[Whom is she addressing as "my love"? Her lover? The reader? The cockroach? The maid?]
G.H. is compelled to organize, to organize hope. She needs some organizing principle by which to recover. She is aware that she managed to leave the room, but recovery is still required.
She lives so far above the world, she knows her life may suddenly collapse.
She questions why this happened to her. "What was it that called me: madness or reality?" (p 66).
She feels unclean. "And why was the unclean forbidden?" (p 67).
She comes to understand: "Becoming unclean with joy" (p70). Joy without redemption, joy without hope. (Is this a purer joy, or a more sinful one?)
More and more I had nothing to ask for. And I was seeing, with fascination and horror, the pieces of my rotten mummy clothes falling dry to the floor, I was watching my transformation from chrysalis into moist larva, my wings were slowly shrinking back scorched. And a belly entirely new and made for the ground, a new belly was being reborn.What new being is this?
She lowers herself to the roach's level, and sees it as it is, beyond ideas.
And then there's more white matter spurting out! "The roach wasn't seeing me with its eyes but with its body." (p 73).
The wings are receding. "My convictions and my wings were quickly drying up" (p 73).
And she's just looking at the roach, and it's hideous and beautiful. And completely feminized: "Its two eyes were alive like two ovaries. It was looking at me with the blind fertility of its gaze. It was fertilizing my dead fertility" (p 74). Is G.H. indulging in a lesbian fantasy? [So the roach is meant to symbolize the maid, then?]
More white matter!
[How can this not be sexual?]
G.H. confides that she never experiences this — this slowing of time — by day; only at night. She is feeling pleasure in all this. "My love."
She claims to be asking for help, but it's not clear of whom or for what purpose exactly: what does she need help for?
But what I'd never experienced was the crash with the moment called "right now." Today is demanding me this very day. I had never before known that the time to live also has no word. The time to live, my love, was being so right now that I leaned my mouth on the matter of life. The time to live is a slow uninterrupted creaking of doors continuously opening wide. Two gates were opening and had never stopped opening. But the were continuously opening onto — onto the nothing?
The time to live is so hellishly inexpressive that it is the nothing. What I was calling "nothing" was nevertheless so stuck to me that to me it was... I? and that's why it was becoming the nothing. The doors as always kept opening.
Finally, my love, I gave in. And it became a now.
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