Showing posts with label Samanta Schweblin. Show all posts
Showing posts with label Samanta Schweblin. Show all posts

Monday, October 12, 2020

Resistant to any kind of concretion or creation

Little Eyes, by Samanta Schweblin, was a real treat for me this week,  inspiring the kind of just-one-more-page feeling that kept me up past my bedtime. It did not fill me with paranoia and unease the way Fever Dream did (one of my favourite reading experiences of recent years), but instead made me ache with sadness and grieve over my relationships with people I barely know. And yes, that kind of reading experience is my idea of a good time — I'm complex that way.

The novel is a collection of vignettes about the connections formed by an expensive toy, a kentuki. It's the body of a Furby with the responsibility of a Tamagotchi and the power of an Elf on the Shelf, with human sentience. Some of the stories end abruptly and are very one-sided, others are picked up over and over again, much like every toy has a unique lifecycle — they are cast aside after a day, they break, they become part of your life.

The kentuki is not a straight-up surveillance device. The watcher is not a megacorporation intent on controlling your consumer behaviour or otherwise keeping you in line legally or morally. At the other end is a person with their own motivations.

The toy is really just a limited interface between two random people; one person buys the toy, the other buys a code that gives camera access through the kentuki's eyes and instant translation that's locked on the owner. So there are two types of people: keepers and dwellers (roughly analogous to exhibitionists and voyeurs). One character is both, which gives her a rare perspective. (Which would you be?)

This arrangement grants anonymity. We see how people behave when they don't know, or they forget, that someone's looking. The society begins to grapple with the legal responsibilities the parties owe one another. Various kentuki liberation organizations arise.

There's a lot of loneliness in this book. It's people failing to communicate, failing to connect.

And that morning, after coming back from her run and flopping on the bed with her tangerines, she kept turning the matter over and over with the sense she was getting ever closer to an epiphany. She stared at the ceiling and thought that if she were to organize her thoughts to guess what kind of discovery was coming, she would have to remember a piece of information that she hadn't thought about in days: at some point the week before, she'd gone down to the the only kiosk in the village next to the church, and in her distraction she'd caught a glimpse of something she would rather not have seen. Sven's manner of explaining something to a girl. The sweetness with which he was trying to make himself understood, how close they were standing, the way they smiled at each other. Later she leaned it was the assistant. She wasn't surprised, nor did it strike her as an important discovery, because a much deeper revelation suddenly caught her attention: nothing mattered. In her body, every impulse asked, What for? It wasn't tiredness, or depression, or lack of vitamins. It was a feeling similar to lack of interest, but much more expansive.

Lying in bed, she gathered the tangerine peels into one hand, and the movement brought her to another revelation. If Sven knew all, if the artiste was a committed laborer and every second of his time was another step toward an irrevocable destiny, then she was exactly the opposite. The last point at the other end of the continuum of beings on this planet. The un-artiste. Nobody, for no one and for nothing, ever. Resistant to any kind of concretion or creation. Her body placed itself in the in-between, protecting her from the risk of ever one day achieving something. She closed her fist and squeezed the peels. They felt like a cool, compact paste. Then she reached her arm over the sheets toward the head of the bed and left the peels in a little pile under Sven's pillow.

For me, this book is less about the horrors of technology than it is about the horrors of interpersonal communication and the impossibility of knowing anyone. We only know about people what they want us to know. We only see what they show us.

Even the artiste's shocking reveal is not necessarily any closer to "truth." Although his work appears to be a grand commentary on kentuki interactions, he shows us a carefully constructed artwork to communicate his message, the materials for which were acquired and curated and created under circumstances we know nothing about. 

I can relate to these stories in terms of what they say about my online activity, particularly dating — what I choose to share or not, the slice of someone else's life I'm privy to in return, the narrative I fabricate around it, the intentions and motivations I attribute to others based on nothing but the debris that clutters my own headspace, the degree to which I immerse myself in any relationship. But really, it's as applicable to real life — simply, what we experience of someone else is always limited, and when processed through complicated sets of assumptions, it becomes clear how far away we are from each other, and we stay that way.

Excerpts 
Antigua 
Beijing — Lyon
South Bend 

Monday, January 01, 2018

Out with the old, in with the new

I don't often post year-end stats or best-of-the-year lists, mostly because they don't really mean anything to me.

I read, on average, a book a week, and that's held steady since about the time I became the sort of person who reads a book a week, about the time I started blogging. It's just not a very large sample to draw from for a top-ten list.

Aesthetic Apparatus
Michael Byzewski
But I can't help but call out some standouts from 2017. (They may be the standouts of my century so far.)

The Blizzard, by Vladimir Sorokin.
Not a nineteenth-century Russian novel. Although it is, only with some surprising elements, like zombie plague, Mongolian pharmaceutical kingpins, and small pyramids made of some unknown substance.

Fever Dream, by Samanta Schweblin.
Short and thrilling. Highly original in its form as well as in its story elements. Transmigration of souls. I loved puzzling over what the hell happened. (I am wondering, though, if my enthusiasm for this short novel might wane over time.)

My Heart Hemmed In, by Marie Ndiaye.
This is one of the most intense reading experiences I can recall. I didn't really notice the writing on the sentence level, but proof of its effectiveness lies in how this book seeped into my consciousness. I spent the week feeling anxious, paranoid, suspicious, confused, hemmed in.

The Passion According to G.H., by Clarice Lispector.
I'd been meaning to read this one for a while. Every book has its time and its place, and this one finally had its day. Absolutely a modern classic. I tried to read this one slowly, carefully. G.H.'s confrontation with a cockroach is rich with meditation on the meaning of life, the history of humanity, her place in the world. I can see myself returning to this book in a few years.

Short-term goals
Annihilation, by Jeff Vandermeer.
Read it before the movie hits theatres. Progress on this front: I used a Christmas gift card to finally acquire a copy.

The Idiot, by Elif Batuman.
By January 31, for New Reads book club.

Chronicle of the Murdered House, by LĂșcio Cardoso.
By February 7, for Reading Across Borders book club.

Catch up on The Familiar, by Mark Z Danielewski.
I have time for bingeing on Netflix serials, I should make time this literary equivalent. I started volume 2, but volume 5 has already been released.

Read more Clarice Lispector.
I have the Complete Stories at my bedside.

That's enough.

[Maybe this is the year for The Book of Disquiet.]

Wednesday, September 13, 2017

A bigger, much harder kind of pea

The first few years of Helena's life, I used to imagine her dying. All the time. It was exhausting. Not senseless, horrific deaths, exactly. Well, yes, that, but very possible senseless, horrific deaths.

In the beginning I thought they might be premonitions, but it didn't take long to realize they were warnings.

For example, pushing her stroller down the sidewalk, I'd imagine — very vividly, I might add, almost hallucinatorily, like a glimpse of an alternate parallel existence — a random car swerving up onto said sidewalk, putting us — most importantly, her — in mortal danger. I'd imagine throwing myself in front of her, or maneuvering the stroller out of the car's path. Or I'd glance away and she'd be face down in the wading pool. Or the approaching dog would turn out to be rabid and think of her as an easy meal. Or she might decide to put a pencil up her nose, all the way up her nose. I'd see blood, all over my flesh and blood, and my breath would catch in my chest, and I'd replay the instant, over and over — how could I save her?

Now, it wasn't "obsessive/compulsive" in the sense that it didn't affect how I lived my life (our lives). I still walked down the sidewalk, went to the wading pool, sat in the park, left her unattended (for seconds, minutes?) at a time. It's only effect was to make me hyper-vigilant. And that's a good thing. I was constantly rehearsing deadly scenarios and optimizing my responses. The hormones of new motherhood fed the ninja instinct. Ninja for mommies.

The older, more self-sufficient Helena got, the fewer and farther between my imaginings. But I still have them, these dark visions.

It took years to realize I wasn't alone in this experience. It's a hard thing to talk about without coming off as crazy, but I've heard other mothers talk about imagining the worst, and how they learned to use it as a tool for creating a safe environment. It's a safety mechanism regarding the child, but also, perhaps counterintuitively, a sanity mechanism for the mother self, to assure that you have considered all possibilities and are doing everything you can for a potentially endangered child. That you are a good mother.

This is the closest I come to understanding what Samanta Schweblin means by "rescue distance" — an algorithm involving the actual distance from one's child in some measure against all potential dangers in the vicinity (calculating number, distance, severity). Distancia de rescate is the original Spanish title of her first novel.
Why do mothers do that?
What?
Try to get out in front of anything that could happen — the rescue distance.
It's because sooner or later something terrible will happen.
There's not much I can say about Fever Dream, by Samanta Schweblin, other than wow.

It's an intense reading experience, and creepy, but blessedly short. It reminds me most of The Other, by Thomas Tryon, possibly only because of the creepy children, but maybe also the vaguely rural setting, the hint of something occult.

The pacing is exquisite. The urgency is masterful.

There's not much I can say that wouldn't be considered a spoiler; however, I'd skimmed through a discussion of the book and didn't feel my experience was diminished by it. But if that kind of thing worries you, stop reading now.

The story (but not the book) really starts about 6 years previous to the current narration. A 3-year-old (or thereabouts) boy, David, appears to have been poisoned. His mother, Carla, takes him to the woman in the green house, and agrees to her conducting a migration of his soul into a healthy body, bringing an unknown spirit into the boy's body, something of each of the souls remaining in the other's body. Spread over two bodies, the poison could be vanquished.

Six years later, Carla relates this to Amanda who is vacationing with her small daughter Nina...

The novel is billed as eco-horror: the ecological implications are hinted at early on but are only manifestly clear relatively late in the story. It's also a story of maternal bonding.

In my initial reading, the supernatural factor is primary; that is, the nature of David and of the transmigration process is top of mind, ever present with every turn of the page. Knowing the original Spanish title, however, changes the thematic emphasis.

Riffing on a fever dream...

1. What are the worms? When do the worms start? Are these worms signalling decomposition of the body? Or do they come earlier, in the poison that bring death? Or I they related to soul migration? They come toward the end of David and Amanda's conversation, but too soon for bodily decomposition, I think. The exact moment of the worms is significant.

2. Is David — the leading, questioning David — real? Does anyone else ever really see David? Is he inside Amanda's head? If so, is he a voice conjured out of her delirium, or did his soul migrate there?

If he migrated there, how long has he been there? Was it after his poisoning, or after Amanda and Nina's poisoning?

3. If the original David's soul was split, who else lives/lived in David's body? Could it have been Amanda? That might explain her obsession with him (Not exactly an obsession: attraction to? She is drawn to him and the story of him. Is that only because of her proximity to him now?). Would that imply her own soul/body was previously weakened.

4. Did he or did he not have all his fingers when he was born? What Carla would give for that first David, an imagined David.

5. Nina speaks in the royal "we." David likes that. (I like it too.) The self is plural.

6. Why is Amanda even vacationing in this godforsaken place? Why did her husband not come with her? She claims he was to join them later, but perhaps she was running from him. Why do I think this?

7. Why are the men so absent? Except for fleetingly, in a dream, and at the end. They are so external, powerless in the face of all this ... motherness.
My husband takes the can and turns it so I can see the label. It's a can of peas of a brand I don't buy, one I would never buy. They're a bigger, much harder kind of pea than what we eat, coarser and cheaper. A product I would never choose to feed my family with, and that Nina can't have found in our cupboards. On the table, at that early-morning hour, the can has an alarming presence. This is important, right?
8. Did Carla orchestrate the poisoning? Certainly she had no control over whether Amanda came to call before leaving town, but it seems like she was looking, waiting, for an opening. She's killing them.

9. Does Carla really take Amanda to the clinic? Why do I feel Carla may have taken Amanda to the green house? "The edge of the neck of her white shirt is stained a light green. It's from the grass, right?" But no, there's a nurse, with blister packs.

10. What's with the dirty hands, dirty with mud? First David's, later Nina's. How is this an effect of migration?

11. David pushes Amanda forward. Forward in time? Just like he pushed the ducks, the dog, the horses. Pushed toward death? A spirit guide? Is he even alive?

12. Carla's gone at the end, her husband says so. Not there just at that moment, or gone for good? Where did she go?

13. The ropes. Amanda feels a rope emanating from her stomach joining her to Nina, but it's metaphorical, an umbilical cord of sorts. David is tied down with ropes while migrating — to make sure the body stays, only the spirit leaves. At the end, rope ties most everything together, except bodies or souls, maybe just representations of them. The rope is for hanging. But when it's finally slack, the rope is a fuse.

14. What is the important thing? Really important? Why is David pushing her toward it? What does Amanda need to understand? Listen to David's father. What does he say that's so important? What did I miss?

Reviews
The Guardian: Terrifying but brilliant
The Mookse and the Gripes
The New Yorker: The Sick Thrill of "Fever Dream"
NPR: Brief But Creepy, 'Fever Dream' Has A Poisonous Glow
The Washington Post: A haunting story by one of the best young Spanish-language writers

The rope between Helena and me was pulled to its fullest when we lost each other on a hike in a foreign country. The summer she was 12. We survived this. The rope is there and not there.