Sunday, May 13, 2018

Disembodiment

The Particles of Existence exhibition at Phi Centre wants you to discover the universe at a non-human scale. Chalkroom is the star of the show.

Chalkroom is an immersive installation created by multimedia artist Laurie Anderson and mixed media artist Hsin-Chien Huang.



Anderson discusses the work:
The reason it's "Chalkroom" is it has a certain tactility and it's a made-by-hand kind of thing — it's the opposite of what virtual reality usually is, which is distant and very synthetic. So this is gritty and drippy, and filled with dust and dirt.
I plan on going back to experience the other "rooms" of Chalkroom to find some of the other stories hidden within. On at Phi Centre until August 18.

About
Faena Aleph
New York Times
Open Culture

Friday, May 11, 2018

She took the entire village into herself

There are two kinds of learning, from the inside and from the outside. The fist is regarded as the best, or even the only kind. And so people learn through distant journeys, watching, reading, universities and lectures — they learn from what is happening outside them. Man is a stupid creature who had to learn. So he tacks knowledge onto himself, he gathers it like a bee, gaining more and more of it, putting it to use and processing it. But the thing inside that is "stupid" and needs learning doesn't change.

Cornspike learned by absorbing things from the outside to the inside.

Knowledge that is only grown on the outside changes nothing inside a man, or merely changes him on the surface, as one garment is changed for another. But he who learns by taking things inside himself undergoes constant transformation, because he incorporates what he learns into his being.

So by taking the stinking, dirty peasants from Primeval and the district into herself, Cornspike became just like them, was drunk just like them, frightened by the war just like them, and aroused just like them. What's more, by taking them into herself in the bushes behind the inn, Cornspike also took in their wives, their children, and their stuffy, stinking wooden cottages around Maybug Hill. In a way she took the entire village into herself, every pain in the village, and every hope.
— from Primeval and Other Times, by Olga Tokarczuk.

I'm in the very early pages, but this is absolutely the right book for my headspace.

I'm reminded of memory eaters, dream eaters, sun eaters. Bibliophagia. We learn from the food we eat, the wine we drink, the air we breathe. Eat your words. Of course, there are more ways to absorb than via ingestion. I think of the tragedy I learned in that shitty opium den of an apartment.

The story of Cornspike gutted me.

Tuesday, May 08, 2018

I read and I dream about hell

I sleep to my heart's content, day and night. Between naps, I read. A huge fatigue turns up between books, between naps. A black hole to swallow me up. The poets keep me company, I'm damned along with them, in the books and in my room in the country where I read. I read and I dream about hell and about the scarlet sky at the end of hell, like a bright border of flames.
Sometimes you find what you need. Am I Disturbing You? by Anne Hébert was that book, in a second-hand shop I'd never been to on a stretch of street I rarely walk.

Overly poetic, dreamlike, confusing, empty of plot, characters too slight to make sense, too much white space. And yet.

What I take away from this slim novella, though, the relevant thing I need to process is how someone can enter your life for so brief a period and suddenly leave it and leave an indelible imprint on you and dredge up long-forgotten (long-buried?) aspects of self, despite never really knowing each other, never having a claim on each other (that is, no explicit claim).

The story is of Delphine, evidently pregnant, and obsessed with Patrick Chemin, who has allegedly proclaimed his love for her but is recently married to the Fat Lady. Édouard and Stéphane find Delphine in the square.
There was a girl who hadn't moved for quite a while, who was sitting on the rim of the fountain with the water streaming at her back. There was something surprising about her stillness. From her entire little person there emanated a kind of obstinacy at being there in the mist from the fountain, an unwillingness to exist anywhere else — elbows on her knees, folded in on herself, slightly shocked at finding herself in the world.
Stéphane falls for her fast; for Édouard it's a slow burn. Édouard's a copywriter. Delphine has eyes only for Patrick and speaks only of her dead grandmother. Delphine never really disturbs anyone, until she does. Édouard finally dredges up some deeply painful (and painfully vague) childhood memories that explain nothing.

I have enjoyed reading Hébert in the past. Reading her now I'm reminded of Patrick Mondiano, but with characters more ephemeral, less grounded in reality.

Sunday, May 06, 2018

Contrite, abject, mythic

The sight must've been high tragedy, that's what I thought. A fucking junky, dying on his ass, starving, face like a corpse, apologizing to a baby that hadn't even been born and a woman he no longer knew. Absolutely wretched. Imagine the portrait.

And there I caught myself.

I was imagining the picture, and it was absolutely romantic. Romantic like the boy who fantasizes dying on a field of war, killing a thousand enemies before being cut down. Romantic as the girl who envisions poisoning herself, leaving a corpse that'll indict the one who finds it, a plucked and corrupted rose. A man, coming to an end like mine, should perish in this pose: contrite, abject, mythic.

Is this really all I am? I wondered. A grown man acting no better than a teenager?
I've been wanting to read Victor Lavalle's Big Machine for quite some time, and it never seemed like the right time.

It's about an ex-junkie who quits his job as a janitor when he gets a bus ticket in the mail, which turns out to have been issued by a secret society that's recruiting him to conduct paranormal investigations. It turns out also that he was raised in a cult. What's not to love? This book should've been a riot.

For some reason I thought the right time to read it would be while dating an ex-junkie who believes in karma and aliens. Not so. Even more not so when he told me he couldn't see me for a while. The book cover is a perfect match for the dress I was wearing that night. (That's me. Romantic. Feeling like a fucking teenager.)

For the most part, I found I was simply turning the pages, not enjoying it. But I'm pretty sure it's not you, Big Machine; it's me and my fallow headspace.

At the sentence level, this book is terrifically well written.
I only knew Wilfred was gone because of this tongue. It hung down between his teeth, oily and pink, and it brushed against the old pillowcases under his chin. Loose, limp, a piece of stretched taffy. That one thing, that's all it took to convert him into a corpse.

But I didn't see how he could've died so quickly. He hadn't been shot or stabbed, hadn't been beat. So what had done it? Maybe none of us had actually lived through that night in the stairway so many years before. It just took some of us longer to realize we were dead.
And it's funny. (For example, "The room was decorated in a style I'll call Near-Bum, the distinction being that this mess was in a hotel and not on a cart in the street.")

For a good portion of book, I was thinking Pynchon's The Crying of Lot 49. I can't find the blurb that might've inspired me to think that. A lot of the blurbs evoke Murakami; I don't really see it.

I much preferred the first third or so of the book, being the set up for the actual adventure. I found the pacing of the adventure proper suffered from all the flashbacks to Ricky's youth. I would've trimmed a good 100 pages, but it did pick up toward the end.

There's a thing about guilt and parenting, and how the force of the guilt is not in letting your child down, letting whoever down, doing whatever less than stellar thing you do or don't do; it's in how easy it is to do that thing. How easy to conveniently forget your responsibility. That's a powerful distinction, and a powerful truth about the nature of guilt, about all my guilt, and this realization alone is worth the price of admission.

Excerpt.
Doubt is the big machine. It grinds up the delusions of women and men.

Saturday, May 05, 2018

Temporal groovyness

After feeling a little lovelorn the past few days, I resolved it was nothing some expensive shoes couldn't rectify, so yesterday, having had a few glasses of scotch in the boardroom at the end of a long workweek, I went shopping.

The shoes are fabulous, but this morning I realize the bag they came in offers better therapy for my soul than does the footwear.

Sunday, April 29, 2018

Sinking into a tapioca hammock

For people who've never shot up or snorted or smoked heroin, it can be hard to understand the allure. Catch sight of a man or woman whose arms are purple from old needle bites, look at the sunken face of a long-time user, how could anyone want to end up that way? But that's like passing a car accident and wondering why anyone, anywhere, drives. Don't focus on the mishaps; consider the pleasures instead. Taking heroin is like sinking into a tapioca hammock. If that doesn't sound good, then congratulations, you will not enjoy heroin.
— from Big Machine, by Victor Lavalle.

I'm lucky, my expensive mattress gives me that delicious tapioca hammock feeling.

Wednesday, April 25, 2018

A stone like a misplaced comma

I had always found it unpleasant to have guests in my apartment. They filled up my rooms with strange sentences I would never have formulated in such a way. Today I found the sound of these sentences particularly unbearable. Sometimes I tried to follow only the sense of the conversation so as not to hear the sounds of the language. But they penetrated my body as though they were inseparable from the sense.

[...]

At midnight the guests began to dance to disco music. I couldn't hear the music, but saw the wine glasses vibrating. Apparently it was very loud. No one was allowed to miss a beat. The guests weren't dancing at all, they were speaking to one another. When someone stuttered, the other spoke more quickly so the interruption wouldn't be noticed. The rhythm was set by a computerized drum set, just like in disco music. The people breathed, as it were, mechanically, rather than taking irregular breaths whenever they felt like it. My heartbeat and my sighs were ridiculously soft, no match for the powerful speakers. In these black refrigerators, the mass of sounds is frozen. There weren't any speakers in my apartment, and there wasn't any music playing. People were talking. I wanted to transform myself into a stone. Wanted to become a stone like a misplaced comma, to interrupt the clatter of conversation.
— from "A Guest," in Where Europe Begins, by Yoko Tawada.

Where Europe Begins, by Yoko Tawada, is short enough that one could ride along the dream narrative to the end in just a few hours. I feel rather lucky that I rather accidentally chose to read this over a couple months, extending the experience, embodying it.

It's a meditative, highly surreal text that grapples with the intersection of language and reality.

Language as a physical thing, our tongue in our mouth, sound waves.

Language with a physical representation, scratches on paper.
I asked the man who was standing there hawking his wares in what language the book was written, since I don't know of any language whose letters are arranged in a circle. He shrugged his shoulders and said it wasn't a book, it was a mirror. I refused to look at the thing he was calling a mirror.

Maybe it isn't a book, I conceded, but I would still like to know what's going on with this writing.

The man grinned and replied: To our eyes, you look exactly like this writing. That's why I said it was a mirror.

I rubbed my forehead from left to right, as if rewriting my face.

Everything is translation, and all translation is interpretation.

I previously responded to a couple of the pieces in this book:
The Bath
Canned Foreign [text]

To date, this is my favourite of Tawada's books and I see myself returning to it.

Sunday, April 22, 2018

We sparkled like mica in granite

Maybe because I feel twenty again, maybe because I'm in love, maybe because we are old, maybe because I hear music ringing, I'm so happy to have discovered this poem.
Thirsting

It's not that the old are wise
But that we thirst for the wisdom

we had at twenty
when we understood everything

when our brains bubbled
with tingling insights

percolating up from
our brilliant genitals

when our music rang like a global siege
shooting down all the lies in the world

oh then we knew the truth
then we sparkled like mica in granite

and now we stand on the shore
of an ocean that rises and rises

but is too salt to drink

— Alicia Ostriker
Our brilliant genitals! We're sparkling!

Saturday, April 21, 2018

A new species of human being

On tree day maybe the cherry tree in the schoolyard will fall on top of me and crush me. Almost all trees are sick these days, even if they look healthy their trunks are hollow, so all it takes to make them fall over is a sight from someone standing next to them. That's why all those signs say "Do not sigh near this tree." I can see it now — a whole row of cherry tree falling like dominoes, starting with the one farthest away. I run away.
The Emissary, by Yoko Tawada, is a slight novella that poetically hovers over many interesting themes without ever touching down.

I'm hard-pressed to explain what The Emissary is about. It takes place in a future, post-disaster Japan, where children are helpless and frail and wheelchair-bound and elders are robust. (Is this not the way the world is? Or is it upside down? Is it the elders or the children who have wisdom?)
Assuming he had knowledge and wealth to leave to his descendants was mere arrogance, Yoshiro now thought. This life with his great-grandson was all he could manage. For that he needed to be flexible, in mind and body, with the courage to doubt what he had believed for over a century. He'd have to slough off his pride like an old jacket and go around in his shirt sleeves. If he was cold, rather than buying a new jacket it would be better to think of ways to change his body so that it would grow a thick coat of fur like a bear's. He was not really an "old man," but a man who, after living for a century had become a new species of human being, he thought, clenching his fists again and again.
Japan has quarantined itself from the rest of the world.
Having been among the first countries to withdraw from the global rat-race in which huge corporations turned underground resources into anything they could sell at inhuman speeds while ruthlessly competing to keep production costs lower than anyone else's, South Africa and India now kept to a policy of supporting their economies by exporting language alone, discontinuing all other imports and exports. The two nations had formed what they called "The Gandhi Alliance," which was gaining world-wide popularity. They got along so well that other countries were beginning to envy them. South Africa and India fought about soccer and nothing else, their positions on humanity, the sun, and language being perfectly matched. Contrary to the predictions of foreign experts, the economies of both were growing steadily. Like these two nations, the Japanese government had also stopped importing underground resources and exporting manufactured goods, but with no language it could export, Japan had come to an impasse. The government hired a linguist to write a paper proving that the language Okinawans spoke was linguistically unrelated to Japanese, to promote its plan to sell the Okinawan language to China for a good price, but Okinawa refused to let this underhanded scheme go through. They came back with an ultimatum: If Japan insisted on selling their language to China, then Okinawa would stop all shipment of fruit to the main island of Japan.
Old man Yoshiro had once written a novel, Ken-to-shi, Emissary to China, which manuscript he'd buried because there were too many foreign place names.

Meanwhile, Yonatani, the teacher, is tasked with selecting the child most suitable to be an emissary. (Emissary to where?) "All he could teach them was how to cultivate language. He was hoping they themselves would plant, harvest, consume, and grow fat on words." He has his eye on Yoshiro's great-grandson, Mumei.

The Emissary imagines a future where the past (our now) doesn't make any sense. Tawada is as playful and surreal as ever. The story, such as it is, is grounded in the intergenerational interplay, but I lost my bearings when trying to understand the big picture, Japan's place in the world, or the new human's role.
"So in another hundred thousand years we'll all be octopi?"

"Maybe so. A long time ago people would have thought of that as devolution, but it might just be evolution after all."

"In high school I used to envy people with bodies like Greek statues. I was trying to get into art school, you see. Don't know when I developed a liking for entirely different bodies — birds, say or octopi. I'd like to see everything from an optical point of view."

"Optical?"

"No, I meant octopus. I want see through the eyes of an octopus."
Reviews
Hyperallergic: A Dystopian Fairy Tale Reflects Challenges of the Present
New York Times: After Disaster, Japan Seals Itself Off From the World in "The Emissary"
Words without Borders: Yoko Tawada’s Dystopian Novel "The Emissary" Delivers a Bitingly Smart Satire of Present-Day Japan

Excerpt.

Thursday, April 19, 2018

The war and the revolution are inseparable

I have no particular love for the idealized "worker" as he appears in the bourgeois Communist's mind, but when I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on.
I read George Orwell's Homage to Catalonia on my return from Barcelona. I would've liked to read it beforehand, but I realize that no matter how much time I would have given myself to process Orwell's explanations, I would be no closer to understanding the politics of that time and place. He admits that he didn't understand it himself. "The war and the revolution are inseparable," he writes, and that is as much clarity as one can hope for.

The book recounts Orwell's experience fighting fascism in the Spanish Civil War. While the politics is confusing, the account of his time in Spain — of life in the trenches, of hospital condition near the front line, of being shot at and being shot, of being under surveillance — is starkly vivid and insightful. It's also often funny, even in grim circumstances.
The days grew hotter and even the nights grew tolerably warm. On a bullet-chipped tree in front of our parapet thick clusters of cherries were forming. Bathing in the river ceased to be an agony and became almost a pleasure. Wild roses with pink blooms the size of saucers straggled over the shell-holes round Torre Fabián. Behind the line you met peasants wearing wild roses over their ears. In the evening they used to go out with green nets, hunting quails. You spread the net over the tops of the grasses and then lay down and made a noise like a female quail. Any male quail that was within hearing then came running towards you, and when he was underneath the net you threw a stone to scare him, whereupon he sprang into the air and was entangled in the net. Apparently only male quails were caught, which struck me as unfair.
I suspect Orwell's text if read deeply would shed light on current Catalonian struggles for independence.

It's interesting to note, also, how Orwell's experience must've informed Nineteen Eighty-Four in terms of the dissemination of information, disinformation, and propaganda, how one party could be an ally in the cause one day but an enemy the next, and the dread that anyone might be an informant ready to report you for anything.

The book ends with a poignant ode to England:
And then England — southern England, probably the sleekest landscape in the world. It is difficult when you pass that way, especially when you are peacefully recovering from sea-sickness with the plush cushions of a boat-train carriage underneath you, to believe that anything is really happening anywhere. Earthquakes in Japan, famines in China, revolutions in Mexico? Don’t worry, the milk will be on the doorstep tomorrow morning, the New Statesman will come out on Friday. The industrial towns were far away, a smudge of smoke and misery hidden by the curve of the earth's surface. Down here it was still the England I had known in my childhood: the railway-cuttings smothered in wild flowers, the deep meadows where the great shining horses browse and meditate, the slow-moving streams bordered by willows, the green bosoms of the elms, the larkspurs in the cottage gardens; and then the huge peaceful wilderness of outer London, the barges on the miry river, the familiar streets, the posters telling of cricket matches and Royal weddings, the men in bowler hats, the pigeons in Trafalgar Square, the red buses, the blue policemen — all sleeping the deep, deep sleep of England, from which I sometimes fear that we shall never wake till we are jerked out of it by the roar of bombs.
Prescient, no? Yet we keep falling asleep.

Etext: Homage to Catalonia

See also:
Christopher Hitchens: Why Orwell Matters
George Orwell's Prelude in Spain
George Orwell's Spanish civil war memoir is a classic, but is it bad history?

Saturday, April 07, 2018

This is the kind of place to linger in

I notice that my reading and viewing material over the last week is full of suicide. This concerns me a little: Is the universe trying to tell me something? Has the universe always been trying to tell me this thing and I'm just now noticing?

About behaviour completely incomprehensible to me.

[I don't mean to suggest anything in common among these works apart from this broad subject, but 2 novels (Hotel Silence and The Zero and the One) and 2 films (The Sense of an Ending and The Child in Time) have circled round each other and brought me here.]

Hotel Silence, by Auður Ava Ólafsdóttir, is a slight novel, about a man in the grips of midlife crisis. Perhaps "grips" is too strong a word. More like he's nudged up against some uncomfortable emptiness. Maybe this is crisis for some people. [I'd've thought that the Icelandic disposition had an affinity for emptiness.]

Though Jónas is not sensitive to it, his friend Svanur is also in crisis.
I hear him say that he suspects Aurora has started to read poetry.

"When I slipped past her through the bathroom door last night, she said that I was eclipsing her horizon."

He shakes his head.

"Sometimes I feel it's better to think about Aurora than have her beside me. She'd never understand that."
(As if poetry were some kind of disease!)

Jónas buys a one-way ticket to an unnamed country in the aftermath of war, the perfect setting for the act he intends to commit, ostensibly to spare his daughter the trouble of finding his body. But Jónas unexpectedly finds himself outside his own head.
"Will you be gone? In ten days' time?" she asks with feigned nonchalance.

I reflect on this. In the land of death there isn't the same urgency to die.

"No, I don't expect to be gone," I say. And I think, this is the kind of place to linger in.
He doesn't exactly find purpose, but he gains perspective on his troubles and on those of others, perspective on what matters (spoiler: kindness!). (This plays into the question of whether depression is a first-world problem, but doesn't explore, or exploit, the issue — to the novel's credit, I think.)

Favourite sentence:
She slides against me and I feel her closeness grow like a full moon.
I'm somewhat surprised that this novel should have received the accolades it has. Thank goodness it steers clear of sentimentality; its stillness saves it. It's quiet, somewhat unfocused, ultimately tragic in a totally unexpected way. Perhaps like most of our lives.

Sunday, April 01, 2018

Triumphs of artifice

The Zero and the One, by Ryan Ruby, is imperfect, but I loved it. It's a college novel, and a pursuit of a rare book, with a heavy dose of philosophizing. The novel starts with a suicide and the rest of the book uncovers how we got to this point, through flashbacks on the school year at Oxford and muddling through the funeral aftermath in New York City.

Obvious comparisons for The Zero and the One are Donna Tartt's The Secret History and Patricia Highsmith's Talented Mr Ripley. I'd add a dose of Patrick Hamilton's Rope. It doesn't have the emotional or moral heft of these, but I was perfectly satisfied to be immersed for a couple days in student life in Oxford and NYC, with a side trip to Berlin.

Owen (like "one") is on scholarship and is consumed by his studies, until Zach (like "zero") zooms in from America and enlists Owen's help in getting a girl. Zach gets the girl, Owen gets her friend. Zach develops an obsession with philosopher Hans Abendroth. Everyone revels in academia. Until they don't. Then Owen meets Zach's twin sister.

My favourite sentence:
A typical late winter sky, dull and grey as an oyster shell, hung like a Rothko in the window frame.
Structurally, each chapter is headed with a passage from Abendroth, who turns out to be entirely fictional. His rare collection of aphorisms, Null und Eins, is at the centre of this novel, which could be described as an investigation into the ethics of suicide. The sensibilities expressed in The Zero and the One borrow heavily from Dostoevsky.
Stupidity is not just the result of false consciousness and organized oppression. It's the natural condition of the vast majority of mankind. It's the one thing that is equally distributed among the rich and the poor. Solving our political and economic problems will do nothing to answer the question, Why bother? In fact, all evidence suggests that it will only make that question more difficult to answer.
The Paris Review gives us a biography of Hans Abendroth with an extensive extract of his work.

Some aphorisms from Abendroth:
  • Never and nowhere is man truly at home. In order to experience this all he needs to do is to return, after even a short absence, to the city of his birth.
  • Happiness, when ill timed, can maim a life just as thoroughly as sorrow.
  • The difference between being in the world and reading the world breaks down and woe to the man who does not recognise which story he is living in!
  • The use people make of their freedom is the best argument against allowing them to have any.
I'd be quite happy to spend many more meditative hours with this book within a book.

Review at The Rumpus: The Story Is the Concepts: Philosophizing with Ryan Ruby.

Excerpt.
Abendroth thought parks and gardens belonged in the same conversation as novels and paintings. They are all, he writes, triumphs of artifice.

Sunday, March 25, 2018

The clitoral look of raspberries

The Angst-Ridden Executive, by Manuel Vázquez Montalbán, is a madcap romp of a mystery, Catalan-style. (Is that a great cover design or what?)

The story bounces from LA and Vegas to Barcelona and its Catalonian environs. Pepe Carvalho met a fellow Spaniard, a bigshot executive, on a flight in the States. Years later, the executive's wife asks Carvalho, ex-communist ex-CIA private investigator, to solve the mystery of his murder.

I wanted to like this novel more than I did, if for no other reason than to set the mood for my visit to Barcelona in a couple weeks. I would not say the streets of the gothic quarter line this novel — that is, the city is not a character in her own right. But there's a (distinctly Catalonian?) lusty grab-life-by-the-balls spirit that envelops the book.
When Gracian wrote that "a good experience is doubly enjoyable when it's short-lived", he can't have been thinking of food. Or, if he was, then he must have been one of those intellectuals who are happy living on alphabet soup and eggs that are as hard and egg-like as their own dull heads.
This book has breasts and blowjobs (in a strangely matter-of-fact and completely incidental way), cigars, drink, and food, glorious food. Also poetry (meet Luis Cernuda) and politics. Often all these things in the same breath. It has a frenetic energy that I associate with things Spanish. It's smart and it's funny.
He enjoyed the clitoral look of raspberries, and their fleshy texture and acidity, which was less gritty on the teeth than the mulberry, and with more of a physical consistency than the strawberry.
There's the ex-con who works for Carvalho (they once shared a prison cell) — a kind of office manager sidekick. There's the friend obsessed with the idea of setting up an anti-fascist resistance movement in the mountains who acts as research assistant. The boot-black with his ear to the street.
Wide awake and relaxed, he contemplated the bookcase in the corridor, where an irregular array of books was taking up space, sometimes upright and tightly packed, and sometimes falling all over the place, or with their titles the wrong way up. He hunted out Sartre's Critique of Dialectical Reason, Sholokov's Quietly Flows the Don and Sacristan's Essays on Heine. He went over to the fireplace, tearing up the books with the relaxed expertise of one who is well practised, and arranged the dismembered tomes in a little pile, on top of which he placed dry twigs and kindling wood. The flames caught at once and spread rapidly, and as the printed matter burned it fulfilled its historical mission of fuelling fires that were more real than itself.
What this book doesn't have a lot of is easy-to-follow plot. But I'll take the blame for this one — maybe it's there, I'm just too distracted of late to find it. I have no idea whodunit. Despite this, I really enjoyed my time with this book. There are some great set pieces — even if I couldn't get the thing to hang as a whole in my currently fuzzy reader brain.

I'm completely open to trying more Montalbán; I just need to find the right headspace for it.
"Poetry isn't progressive. Or raspberry-coloured. Or anything at all. It's just poetry, or it's nothing," the poet said, without anger, but with all the dignity of a Flemish burgher.
Crimespree: Review.
The Guardian: Notes from Barcelona's dark side.

Wednesday, March 21, 2018

The words are here

Time

This line is the present.

That line you just read is the past
(It fell behind after you read it)
The rest of the poem is the future,
existing outside your
perception.

The words
are here, whether you read them
or not. And no power on earth
can change that.

Joan Brossa (translated from Catalan by A.Z. Foreman)

Thursday, March 15, 2018

To live in Barcelona is to live in Europe!

"To arrive at a bar where the principal spectacle is the clientele..."


Reading The Angst-Ridden Executive, by Manuel Vázquez Montalbán, and getting in the mood for an upcoming trip to Barcelona...

Tuesday, March 13, 2018

Fight the peace with stories

Hopelessness was no impediment to hope.
American War, by Omar El Akkad, is not my kind of book. Or maybe it is.

That is, I would not have picked it up on the basis of its synopsis alone. But on top of various best-of-2017 accolades, it was longlisted for the 2018 Tournament of Books and is a current Canada Reads contender, two distinctions I can really get behind.

So I reserved the library ebook and it was checked out to me before I was ready for it. I started reading it in a stressed and resentful way, but was determined to at least skim it. For this reason, maybe I missed some important bits in the early going.

The war is between the North and the South. I wasn't entirely clear on the reasons for the war or the general conditions of the state of war, but it was something to do with continuing use of fossil fuels (which apparently are still available in 2074).

In 2074, the world is a different place. Climate has changed. As a result, geography has changed. Entire ways of life have changed.

The Middle East has extended its boundaries and is now the Bouazizi Empire. That doesn't affect Sarat on a day-to-day basis, but it's a fact of the world.

This novel isn't really about the war. It's about Sarat Chestnut and her family and the hardships they endure. It is about how Sarat becomes the person she ends up being.
"The first thing they try to take from you is your history."
It is about living as a refugee, and about recruitment and indoctrination to extremist ideologies.

Says Sarat's mentor:
"I sided with the Red because when a Southerner tells you what they're fighting for — be it tradition, pride, or just mule-headed stubbornness — you can agree or disagree, but you can't call it a lie. When a Northerner tells you what they're fight for, they'll use words like democracy and freedom and equality and the whole time both you and they know that the meaning of those words changes by the day, changes like the weather. I'd had enough of all that. You pick up a gun and fight for something, you best never change your mind. Right or wrong, you own your cause and you never, ever change your mind."
Much in the early portion of the novel is made of the protagonist Sarat being a tomboy. This struck a wrong chord with me. I'd like to believe that we live in gender-enlightened times, and that in 2018 the concept of "tomboy" is already outmoded. I'd like to believe that by 2074 the concept would be meaningless. Sarat is contrasted with her fraternal twin, who wears pretty dresses and fusses over her hair. This might make sense if in wartime the only viable means of survival for a woman meant relying on her womanly wiles. But the author never builds a case for that. In fact, most of the women are no-nonsense, and do whatever it takes. So this characterization of Sarat didn't work for me and pulled me out of the story. I don't think it's necessary in order to make the rest of the story work.

Yeah, I have some petty gripes about this book, and I was grumpy about reading it.
There existed no soldier as efficient, as coldly unburdened by fear, as a child broken early.
It's a much subtler, smarter, more accomplished book than I initially gave it credit for. I think this book came at the wrong time for me to fully appreciate it.
You fight the war with guns, you fight the peace with stories.
Listen to Omar El Akkad in conversation with Shelagh Rogers on The Next Chapter.

Thursday, March 08, 2018

A screw loose and tough as nails

Happy International Women's Day!
Portrait of a Woman

She must be a variety.
Change so that nothing will change.
It's easy, impossible, tough going, worth a shot.
Her eyes are, as required, deep blue, gray,
dark, merry, full of pointless tears.
She sleeps with him as if she's first in line or the only one on earth.
She'll bear him four children, no children, one.
Naive, but gives the best advice.
Weak, but takes on anything.
A screw loose and tough as nails.
Curls up with Jaspers or Ladies' Home Journal.
Can't figure out this bolt and builds a bridge.
Young, young as ever, still looking young.
Holds in her hands a baby sparrow with a broken wing,
her own money for some trip far away,
a meat cleaver, a compress, a glass of vodka.
Where's she running, isn't she exhausted.
Not a bit, a little, to death, it doesn't matter.
She must love him, or she's just plain stubborn.
For better, for worse, for heaven's sake.

— Wisława Szymborska (tr. Stanisław Barańczak and Clare Cavanagh)
I spend months believing the poetry gene came from my father's side. Yesterday my mother recalls how her mother would recite epic poems by heart at bedtime.

So the poetry gene skipped a generation.

She was tough as nails.

[But that line, "A screw loose and tough as nails." In Polish, "Nie ma głowy na karku, to będzie ją miała." More literally, She has no head on her shoulders, so will have one. So maybe, An airhead, with a real head on her shoulders. Or, Where is her head, her head's on straight. Or, She loses her head, but headstrong.]

Monday, March 05, 2018

I might have read this foreign city like a text

Often it sickened me to hear people speak their native tongues fluently. It was as if they were unable to think and feel anything but what their language so readily served up to them.
— from "Canned Foreign," in Where Europe Begins, by Yoko Tawada.

"Canned Foreign" is a brilliant little story (well, it's not really a story; vignette?). I love this idea, that too-easy language is simple, inadequate, wrong. It reaffirms me in my shortcomings, my own inadequately communicative behaviour, grounding me in a comprehensive philosophy of language and theory of communication.

Clearly my reading this year is proving the inadequacy of language:
Clearly we need to read to learn to read the world. But then what? My reading is also leading me to attempt to articulate . . . something inexpressible.
Once, in the supermarket, I bought a little can that had a Japanese woman painted on the side. Later, at home, I opened the can and saw inside it a piece of tuna fish. The woman seemed to have changed into a piece of fish during her long voyage. This surprise came on a Sunday: I had decided not to read any writing on Sundays. Instead I observed the people I saw on the street as though they were isolated letters. Sometimes two people sat down next to each other in a café, and thus, briefly, formed a word. Then they separated, in order to go off and form other words. There must have been a moment in which the combinations of these words formed, quite by chance, several sentences in which I might have read this foreign city like a text. But I never discovered a single sentence in this city, only letters and sometimes a few words that had no direct connection to any "cultural content."

Saturday, March 03, 2018

How else will we read the world?

Hello, he said. What you reading?

Elisabeth showed him her empty hands.

Does it look like I'm reading anything? she said.

Always be reading something, he said. Even when we're not physically reading. How else will we read the world? Think of it as a constant.
Autumn, by Ali Smith, is a joy.

There's so much joy in this book, despite some heavy matters throughout, like Brexit and dying and the inability to effect change and the absurdity of our day-to-day and how feminist icons have been dismissed by the establishment and how we forget, but Smith's writing is so light and gentle and funny, and there's hope and love and joy. And wordplay. It's about how we tell our stories. There's fear and awe (and love and joy) in discovering that people have lives quite apart from the narrow contexts in which we know them.

The novel follows Elisabeth, a lecturer in art history, and traces her relationship with Daniel, an old songwriter and art collector, her next-door neighbour when she was a little girl, who is sleeping away his final days at a care facility in the town her mother has moved to. Because Elisabeth visits Daniel regularly, she sees more of her mother too. The United Kingdom has just voted to leave the European union, and there's something in the air.

I read Winter, the second book in Smith's seasonal cycle, first. I don't think that matters — they're set more or less contemporaneously, with a small bit of character overlap. Both books brush up against Shakespearean tales. Both books describe acts of protest and resistance.

Both feature long-forgotten women artists, in Autumn's case, Pauline Boty. Many readers see the discursions on art as incidental, but I suspect they're quite central to this cycle. I think Smith is reminding us to listen to what women say through art, that it could be quite different than what you think it is, and it is important.
A great many men don't understand a woman full of joy, even more don't understand paintings full of joy by a woman.

Thursday, March 01, 2018

I'm tired

I'm tired, she says.

It's only two miles, Elisabeth says.

That's not what I mean, she says. I'm tired of the news. I'm tired of the way it makes things spectacular that aren't, and deals so simplistically with what's truly appalling. I'm tired of the vitriol. I'm tired of anger. I'm tired of the meanness. I'm tired of the selfishness. I'm tired of how we're doing nothing to stop it. I'm tired of how we're encouraging it. I'm tired of the violence that's on its way, that's coming, that hasn't happened yet. I'm tired of liars. I'm tired of sanctified liars. I'm tired of how those liars have let this happen. I'm tired of having to wonder whether they did it out of stupidity or did it on purpose. I'm tired of lying governments. I'm tired of people not caring whether they're being lied to anymore. I'm tired of being made to feel this fearful. I'm tired of animosity. I'm tired of pusillanimosity.

I don't think that's actually a word, Elisabeth says.

I'm tired of not knowing the right words, her mother says.
—from Autumn, by Ali Smith.

Post-Brexit novel, indeed.