All my life I have been passionately interested in monomaniacs of any kind, people carried away by a single idea. The more one limits oneself, the closer one is to the infinite; these people, as unworldly as they seem, burrow like termites into their own particular material to construct, in miniature, a strange and utterly individual image of the world.
I'd picked up The Invention of Morel, by Adolfo Bioy Casares, some time ago, along with a few other New York Review Books classics, whose acquisition was in part inspired by the NYRB challenge I've been following with interest, but mostly, they're simply beautiful and very eclectic books that feel good, in your head and your hands. So it was after having chosen this title that I thought to look up the author and see if I ought to know more about this book before reading it that I discovered Sawyer spent an episode of Lost being interrupted while trying to read it. (Man, does he make reading sexy!)Today, on this island, a miracle happened: summer came ahead of time, I moved my bed out by the swimming pool, but then, because it was impossible to sleep, I stayed in the water for a long time. The heat was so intense that after I had been out of the pool for only two or three minutes I was already bathed in perspiration again. As day was breaking, I awoke to the sound of a phonograph record. Afraid to go back to the museum to get my things, I ran away down through the ravine. Now I am in the lowlands at the southern part of the island, where the aquatic plants grow, where mosquitoes torment me, where I find myself waist-deep in dirty streams of sea water. And, what is worse, I realize that there was no need to run away at all. Those people did not come here on my account; I believe they did not even see me. But here I am, without provisions, trapped in the smallest, least habitable part of the island — the marshes that the sea floods each week.
I am writing this to leave a record of the adverse miracle. If I am not drowned or killed trying to escape in the next few days, I hope to write two books. I shall entitle them Apology for Survivors and Tribute to Malthus. My books will expose the men who violate the sanctity of forests and deserts; I intend to show that the world is an implacable hell for fugitives, that its efficient police forces, its documents, newspapers, radio broadcasts, and border patrols have made every error of justice irreparable. So far I have written only this one page; yesterday I had no inkling of what was going to happen. There are so many things to do on this lonely island! The trees that grow here have such hard wood! And when I see a bird in flight I realize the vastness of the spaces all around me!
Haruki Murakami, the internationally bestselling author of Norwegian Wood and The Wind-Up Bird Chronicle, plunges us into an urbane Japan of jazz bars, coffee shops, Jack Kerouac, and the Beatles to tell this story of a tangled triangle of uniquely unrequited loves.
A college student, identified only as "K," falls in love with his classmate, Sumire. But devotion to an untidy writerly life precludes her from any personal commitments–until she meets Miu, an older and much more sophisticated businesswoman. When Sumire disappears from an island off the coast of Greece, "K" is solicited to join the search party and finds himself drawn back into her world and beset by ominous, haunting visions. A love story combined with a detective story, Sputnik Sweetheart ultimately lingers in the mind as a profound meditation on human longing.
"You know, I've never thought I wanted to be somebody else," Sumire blurted out once, perhaps urged on by the more-than-usual amount of wine she'd imbibed. "But sometimes I think how nice it would be to be like you."
Miu held her breath for a moment. Then she picked up her wineglass and took a sip. For a second, the light dyed her eyes the crimson of the wine. Her face was drained of its usual subtle expression.
"I'm sure you don't know this," she said calmly, returning her glass to the table. "The person here now isn't the real me. Fourteen years ago I became half the person I used to be. I wish I could have met you when I was whole — that would have been wonderful. But it's pointless to think about that now."
Sumire was so taken aback she was speechless. And missed the chance to ask the obvious questions. What had happened to Miu fourteen years ago? Why had she become half her real self? And what did she mean by half, anyway? In the end, this enigmatic announcement only made Sumire more and more smitten with Miu. What an awesome person, Sumire thought.
Not more than half an hour had passed before I succumbed once more to the hashish. On this occasion, the vision was of greater complexity and even more astonishing. In an atmosphere of confused light, there fluttered a never-ending swarm of myriads of butterflies, their wings rustling like fans. Giant flowers with crystal cups, enormous hollyhocks, lilies of gold and silver, shot up and spread about me with detonations like those of fireworks. My sense of hearing had become abnormally acute. I could hear the very sounds of the colours. Sounds which were green, red, blue or yellow, reached my ears in perfectly distinct waves. An overturned glass, the creaking of an armchair, a whispered word, vibrated and echoed within me like peals of thunder. My own voice seemed so loud that I did not dare speak for fear of shattering the walls or of myself exploding like a bomb; more than 500 clocks were singing out the hour to me in their fluting, brazen or silvery voices. Any object brushed against would emit the notes of musical glasses or an Aeolian harp. I swam in an ocean of sonority in which there floated, like an island of light, motifs from Lucia or the Barber. Never had such beatitude flooded me with its waves: I had so melted into the indefinable, I was so absent, so free from myself (that detestable witness ever dogging one's footsteps) that I realized for the first time what might be the way of life of elemental spirits, of angels, and of souls separated from their bodies. I was like a sponge in the midst of the ocean: at every moment floods of happiness penetrated me, entering and leaving by my pores for I had become permeable and, down to the minutest capillary vessel, my whole being had been transfused by the colour of the fantastic medium into which I had been plunged. Sound, perfume and light came to me through multitudes of channels as delicate as hairs through which I could hear the magnetic current whistling. According to my sense of time, this state lasted some three hundred years, for the sensations came in such numbers and so thickly that true appreciation of time was impossible. The attack passed and I saw that it had lasted a quarter of an hour.
These thoughts were as familiar to her, and as comforting, as the precise configurations of her knees, their matching but competing, symmetrical and reversible, look. A second thought always followed the first, one mystery bred another: Was everyone else really as alive as she was? For example, did her sister really matter to herself, was she as valuable to herself as Briony was? Was being Cecilia just as vivid an affair as being Briony? Did her sister also have a real self concealed behind a breaking wave, and did she spend time thinking about it, with a finger held up to her face? Did everybody, including her father, Betty, Hardman? If the answer was yes, then the world, the social world, was unbearably complicated, with two billion voices, and everyone's claim on life as intense, and everyone thinking they were unique, when no one was. One could drown in irrelevance. But if the answer was no, then Briony was surrounded by machines, intelligent and pleasant enough on the outside, but lacking the bright and private inside feeling she had. This was sinister and lonely, as well as unlikely. For though it offended her sense of order, she knew it was overwhelmingly probable that everyone else had thoughts like hers. She knew this, but only in a rather arid way; she didn't feel it.
However, we wondered whether it owed a little too much to the technique of Mrs Woolf. The crystalline present moment is of course a worthy subject in itself, especially for poetry; it allows a writer to show his gifts, delve into mysteries of perception, present a stylized version of thought processes, permit the vagaries and unpredictability of the private self to be explored and so on. Who can doubt the value of this experimentation? However, such writing can become precious when there is no sense of forward movement.
In my books and stories, women are mediums, in a sense; the function of the medium is to make something happen through herself. It's a kind of system to be experienced. The protagonist is always led somewhere by the medium and the visions that he sees are shown to him by her. [...] I think sex is an act of . . . a kind of soul-commitment. If the sex is good, your injury will be healed, your imagination will be invigorated. It's a kind of passage to the upper area, to the better place. In that sense, in my stories, women are mediums — harbingers of the coming world.
Now I was enveloped by a darkness that was total. No amount of straining helped my eyes to see a thing. I couldn't tell where my own hand was. I felt along the wall to where the ladder hung and gave it a tug. It was still firmly anchored at the surface. The movement of my hand seemed to cause the darkness itself to shift, but that could have been an illusion.
It felt extremely strange not to be able to see my own body with my own eyes, though I knew it must be there. Staying very still in the darkness, I became less and less convinced of the fact that I actually existed. To cope with that, I would clear my throat now and then, or run my hand over my face. That way, my ears could check on the existence of my voice, my hand could check on the existence of my face, and my face could check on the existence of my hand.
Despite these efforts, my body began to lose its density and weight, like sand gradually being washed way by flowing water. I felt as if a fierce and wordless tug-of-war were going on inside me, a contest in which my mind was slowly dragging my body into its own territory. The darkness was disrupting the proper balance between the two. The thought struck me that my own body was a mere provisional husk that had been prepared for my mind by a rearrangement of the signs known as chromosomes. If the signs were rearranged yet again, I would find myself inside a wholly different body than before. "Prostitute of the mind," Creta Kano had called herself. I no longer had any trouble accepting the phrase. Yes, it was possible for us to couple in our minds and for me to come in reality. In truly deep darkness, all kinds of strange things were possible.
I shook my head and struggled to bring my mind back inside my body.
In the darkness, I pressed the fingertips of one hand against the fingertips of the other — thumb against thumb, index finger against index finger. My right-hand fingers ascertained the existence of my left-hand fingers, and the fingers of my left hand ascertained the existence of the fingers of my right hand. Then I took several slow, deep breaths. OK, then, enough of this thinking about the mind. Think about reality. Think about the real world. The body's world. That's why I'm here. To think about reality. The best way to think about reality, I had decided, was to get as far away from it as possible — a place like the bottom of a well, for example. "When you're supposed to go down, find the deepest well and go down to the bottom," Mr Honda had said. Leaning against the wall, I slowly sucked the moldy air into my lungs.
I was surprised to discover that my two main choices in reading material shared the exact same colour scheme, featuring blue sky and fluffy white clouds somewhere around their middle, and both coordinated rather nicely with my bathing suit.And Hans Castorp saw exactly what he should have expected to see, but which no man was ever intended to see and which he himself had never presumed he would be able to see: he saw his own grave. Under that light, he saw the process of corruption anticipated, saw the flesh in which he moved decomposed, expunged, dissolved into airy nothingness — and inside was the delicately turned skeleton of his right hand and around the last joint of the ring finger, dangling black and loose, the signet ring his grandfather had bequeathed him: a hard thing, this ore with which man adorns a body predestined to melt away beneath it, so that it can be free again and move on to yet other flesh that may bear it for a while. With the eyes of his Tienappel forebear — penetrating, clairvoyant eyes — he beheld a familiar part of his body, and for the first time in his life he understood that he would die. And he made the same face he usually made when listening to music — a rather dull, sleepy, and devout face, his head tilted toward one shoulder, his mouth half-open.
The director said, "Spooky, isn't it? Yes, there's no mistaking that whiff of spookiness."
Ultimately, there is something odd about settling in somewhere new — about the perhaps laborious process of getting used to new surroundings and fitting in, a task we undertake almost for its own sake and with the definite intention of abandoning the place again as soon as is it is accomplished, or shortly thereafter, and returning to our previous state. We insert that sort of thing into the mainstream of our lives as a kind of interruption or interlude, for the purpose of "recreation," which is to say: a refreshing, revitalizing exercise of the organism, because it was in immediate danger of overindulging itself in the uninterrupted monotony of daily life, of languishing and growing indifferent. [...] What people call boredom is actually an abnormal compression of time caused by monotony — uninterrupted uniformity can shrink large spaces of time until the heart falters, terrified to death. When one day is like every other, then all days are like one, and perfect homogeneity would make the longest life seem very short, as if it had flown by in a twinkling. Habit arises when our sense of time falls asleep, or at least, grows dull; and if the years of youth are experienced slowly, while the later years of life hurtle past at an ever-increasing speed, it must be habit that causes it. We know full well that the insertion of new habits or the changing of old ones is the only way to preserve life, to renew our sense of time, to rejuvenate, intensify, and retard our experience of time — and thereby renew our sense of life itself. That is the reason for every change of scenery and air, for a trip to the shore: the experience of a variety of refreshing episodes.
"It all seems rather cold."
"Cold?" For once von Abt appeared lost for words. "Cold! All my work, all my art is based on this." He took a pencil from an inner pocket and leaned forward to draw a line as sharp as a razor cut on the nearest sheet of paper. "This is the first work of art: the woman who lies down." He looked from Viktor to Liesel, holding her gaze for moment longer than seemed polite. Then he went back to the sheet of paper and drew another line, a vertical cutting at right angles through the horizontal. "And this. This is the man who penetrates her. The result is the rectangular cross that underpins all my art. What could be warmer than that?"
Liesel took a cigarette and lit it, hoping it would distract her from von Abt's look, hoping she would not blush beneath his gaze. "Yes, Herr von Abt seems a most uncold person. Don't you agree, Viktor?"
I shall live in my glass house where you can always see who comes to call, where everything hanging from the ceiling and on the walls stays where it is as if by magic, where I sleep nights in a glass bed, under glass sheets, where the words who I am will sooner or later appear etched by a diamond.
The author notes that the house and its setting are not fictional, though they have been somewhat disguised. A little Internet research reveals that it was based on Villa Tugendhat, in Brno. (Although, until moments ago, I had little doubt that it was the Müller Villa. I'd felt a glimmer of recognition, something I might've seen in my meanderings through Prague.)The house should be like by all. Unlike a work of art, which does not require anyone to like it. The work of art is the private affair of the artist. The house is not. The work of art is sent out into the world, without anyone needing it. The house fulfils certain requirements. The work of art is not answerable to anyone, the house to everyone. A work of art seeks to draw people out of their comfort. The house should serve comfort. The work of art is revolutionary, the house conservative. The work of art shows humanity new paths and thinks of the future; the house thinks of the present. Man loves everything that serves his comfort. He hates all that seeks to draw him from his customary and secure state, and all that constricts him. And thus I love the house and hate art.
I love French flaps. And I love the cover art for the hardcover. But they don't come together. The black-and-white (or is it faintly sepia-tone?) photo on my trade paperback evokes a vague sense of the era but in this way it is indistinct from conventional overcoming-the-adversity-of-wartime stories and does the novel a disservice (that is, while it may prove successful from a marketing perspective, I think it serves a lie).
The artwork on the hardcover dust jacket, a futuristic portrait — hell, it looks like a man encased in a glass room! — is much truer to the spirit of the book. As the paperback stands, I wouldn't give it the time it deserves if I were browsing in a bookstore. But your mileage may vary.There is no light or colour as a fact in external nature. There is merely motion of material. . . . When the light enters your eyes and falls on the retina, there is motion of material. Then your nerves are affected and your brain is affected, and again this is merely motion of material. . . . The mind in apprehending experiences sensations which, properly speaking, are qualities of the mind alone.
Fforde's world this time is not to be found on library shelves or in nursery rhymes; it's a wholly new invention, taking as its foundation the light spectrum. Citizens are classed by what they see; that is, their station in life is determined not by the colour of their skin, but by the colours they are able to perceive. Heredity also plays a role in that colours can be mixed; offspring are generally expected to inherit the ability to perceive to a certain degree a mix of the colours of their parents (marriages between complementary colours are forbidden).Suddenly my eye was caught by the figure of a man in his early thirties, standing in the shadows of the alleyway opposite. He was grimy and unshaven and had NC-B4 carved rather clumsily below his left clavicle — most scars were neat affairs, but his looked like a bad weld. He was also inappropriately naked and, while staring vacantly up at the sky, was actually peeing on his left foot.
"Stafford?" I whispered, a tremor of fear sounding in my voice.
"Yes, Master Edward?"
"There's a naked man in the alleyway behind us. I think it might be . . . Riffraff."
Stafford turned around, looked at the man and said, "I don't see anyone."
"How can you not see him? He's peeing on his own foot."
"Master Edward, you can't see him."
"I can."
"You can't. He doesn't exist, Master Edward — take Our Munsell's word for it."
I suddenly understood. The Rules, despite their vast complexity and extensive range, had no way of dealing with anything that had no explainable position within a world of absolutes. So instead of attempting to understand or explain them, they were simply awarded the status of Apocrypha and stridently ignored lest they raise questions of fallibility.
"He's Apocryphal?" I asked.
"He would be if he were there — which he isn't."
I understood Stafford's reticence. Admitting that Apocrypha actually existed was a grave impiety punishable by a five-hundred-merit fine. A whole range of euphemistic language had developed to refer to them, but no one generally did — a slip of tense could leave your hard-won merit score in tatters.
"I've never actually seen an Apocryphal man," I noted, unable to stop staring, "and, um, still haven't. Do you think they might all look the same — if they existed?"
"I've only not seen one," said Stafford, following my gaze to where the unseeable man was now pouring cooling water over himself from a water butt, "so I've no idea what one shouldn't look like."
